Poetry

Poetry

Dodge

Dodge, dodge, dodge.
Never stay in one place.
Dodge, dodge, dodge.
Never stay in
Dodge, dodge.

THOUGHTFUL ELATION

(Musea poem based on a line
from Chi-wu Ch'ien
"Thoughtful elation has no end."
Onward I travel its winding path
Further and further and further along.

The Last Mention of "End Dust" Ever

Edges
lamps
tables
chairs
straight lines in polished mahogany
End Dust mocking
ever so slightly
lightly
the Universe
lands
on our
furniture

- Tom Bannon

THIS IS THE FIRST PART OF AN UNPUBLISHED 3-PART LONGPOEM:

- michael helsem
(Web Monkey Note to Mr. Helsem: this is how it showed up in my electric mail box - I hope I got the breaks where you wanted them - if not, well...that's the breaks! e-mail me and let me know, I wil make changes immediately - everyone else - read on!)

"One wishes very much to believe in what Carlyle termed 'the hero as poet',
for since in our time the battle to make sense is normally lost, there is
greater need to believe that someone did win it than that particular poems
succeed."
--John F Lynen (1966)

Time was, when the matter gave the style; ćsthetics stayed hid behind the arras;
furnishing notes to a poem would have bordered on impertinence. No more.
"Three Encounters" is the title of a book by the Russian philosopher Solovyov.
The first part, which exists interstitially (ŕ la "Rosencrantz and Guildenstern Are Dead")
within the space i imagine occupied by the
nonexistent poem Galsworthy describes, is a recusatio:
a refusal-to-write-on-a-given-theme poem.
The second could be called a dicanic (accusation or defense)
soteria (thanksgiving for someone rescued from danger or recovered from illness).
The last, which is named after a character of Cordwainer Smith's,
can only be a prosphonetikon (welcome to a traveller upon arrival at the point where the speaker is).
I wrote this poem in seven-syllable lines ('heptons"), paired, according
to a system of my own invention ("rhime")
whereby endwords that sum to the same number
in English gematria (A=1...Z=26) are deemed equivalent. (I also alternate odd- & even-summed pairs, as an additional stricture.)
Each section has 101 lines, with one line longer than the rest by 2 syllables;
the whole poem, with coda, comes to 307 lines & 2153 syllables (both prime numbers).
My reasons for this are mystical & programmatic.
I have long wondered in what way a style can be said to embody the feel
(not "spirit"--) of its times. Now, more than usual, exist contradictions--fundamental fissures.
To reinvent a "classicism" in these
mackerel-skyey days is to discover its yearning & its impossibility,
closely entwined. So i devise an aesthetic that seeks to include as many
opposites as possible; the more of these "perfections", the better (the more "congruent").
The combination of esoteric improvisational formalism, i call "tisma"; it may or may not be the best way to achieve this
still-nascent dream. As the uguisu bird is not a nightingale, though it seems expedient to
translate it so, zuihitsu is not quite the same as Improvisation.
"Following the brush" is more about absence of hierarchy, than absence of
order. Inevitably this raises specters of analogy with music. I cannot say
that every recurrence is equally crucial. But all of them are meaningful.
My poem seems to cherish rare names. Some of them are secrets i divulge
only with difficulty; others reflect my idiosyncratic reading. To the
degree that esotericism clouds my stream of expression, it faithfully
conveys some of my own astonishment at the mystery & unfathomableness of
each lived hour. Hours that writing may delve, like a bathyscape, to emerge
with its few weird treasures. The circumstances of this composition, also require comment. (In part,
they dictated the form.) I mostly write in my head as i drive, & only put
on paper when it is convenient to do so, the product of my divided
cogitations. This procedure, both hazardous & whimsical, lends i believe
the essential element of Geschichtlichkeit, 'historicity', to what might
otherwise remain merely a sterile exercise of will. It is not the fruit of
genteel leisure, nor an achieved craft. Obsessions vie with trivia in a
characteristic mix.
Finally, there is the matter of Who Needs It? People seem to write for
every conceivable reason except that they have this incredible new exciting
poem they have to give to the world... Naturally, i'd like to think i'm
solving a wider conundrum than yet another cairn of a poet's indefatigable
vanity. One's present task, however, could only be something like: to
revalorize good husbandry & the civic virtues. That task i defer to the
modern narrative medium par excellence, film. --While the lyric needs of
the day seem amply met by FM radio (or rather, its studied incoherence
serves as a suitable screen for unconscious projection).
The current "Poetry Revival", i think, is not about poetry at all.
Instead, a type of communion people are starting to realize they had lost,
& which Rock these days even in its "alternative" manifestations, mostly
fails to deliver. Not that our open mikes are any better, when we talk
through everyone else's reading & leave just as soon as our own gets done.
My first question hangs in the air, poets. My desuetude & my envy alike
show how far i am from the "mirific word", myself... Once in a conversation i thought i had something. I said it will be when
the lights go out, that poetry will again come into its own.
For the poets all along have lived in a world lit only by fire.

"When she had finished the main sheaf, she came on a much longer poem
entitled, 'The Leopard,' wrapped round in a blank sheet of paper. ...Below
the title was written the line: 'Can the leopard change its spots?' It was
the story of a young monk, secretly without faith, sent on a proselytising
expedition. Seized by infidels, and confronted with the choice between
death and recantation, he recants and accepts the religion of his captors.
The poem was seared with passages of such deep feeling that they hurt her.
It had a depth and fervour which took her breath away; it was a pćan in
praise of contempt for convention faced with the stark reality of the joy
in living, yet with a haunting moan of betrayal running through it."
--Flowering Wilderness by John Galsworthy

The Leopard: Recusatio

I am a satisfied man.
Knowing what the despair is
About, & not without trials,
I yet can watch the pillbug
Climb; love the dawn's moods scroogechess
And all, weigh the featherstone
Of my ambivalent art
Like a swollen boil ebbing
And still i crave that scarab
Tumblebug, Absolute Space.
Songs for the crowd is a trap
And so is: flung to the sky.
Should i compile anecdotes
Spitting ponds against the drouth,
Leaving to my shawabty
The task of significance?
I change lanes narrowly, miss
All but a tithe, soft triage,
Bibelots to friend cloister
Exile that is our Zeitgeist--
But now a new Ćon draws on.
What's a wan vates to do?
Dwines the glut petroleum;
Byzantium in zugzwang.
I call it a junkie's life
"Mad", scrawled on the whitewashed cell
Love should shatter, never does.
Sometimes i set down my book
And blink: the whole globe fighting
Comes roaring back, kerygma
Only anger. Why is it
We seem to find the blind black
Drink so divine? Will that bring
Our coveted fair morning?
Worse-in-the-sunlight sadness
, My tireless cerecloth-bombyx;
Two TV's going, big sphinx
Of quartz, kraal reality...
No such squidly screen i'd ply
But find myself in Job's fjord
Again, shadows flickering
As i urge charmed flapdragon
From my glove-clad font of runes,
Funes the Kamikaze.
Tribe dialect, forlorn dream
Of ravencroak pipe o' clay
Still; i mux it up. Tisma
Sings in my turquoise sanjaq,
Goddess be cognizant of.
Gibbous in the twilight at
Where two smokes contest the field
Our world hardly beguiles here
These jaquemarts of Ewigkeit:
Caravan to Zaqaziq,
And the gnarled hand slides a bead.
Look! I have made a taant Ka
Fit for the races...consonant
With pin-stripe & gastropod,
Suasive in the twisting glass.
Verse is not this base science.
Shimmer of perilous give,
The cherisher long candled.
Once a temple of reason
Left one dim corner unnamed.
Lies sprinkled in solitude
Spiritual orichalcum
There would sometimes back, dictate;
Ichor from the Hyades.
Then men wanted to anele
Their desires & their buffed up
Toys with the extreme quoc-ngu:
Epic became, & grokking,
A thing of squalid Babel.
Retire to my cabana,
Or else vend bitter bezique
To waxfed ears, i trow. Prayer
Worse than ass rhodomontade
Cures this siege of discernment
That spoils my bread & my sleep.
So now i'll quell the grackle
Sagely by leaving Baja
Hikes to Sxwaixwe & the dead;
He too, is blitzed by his Work.
He too, oft scorns the numen.
What can i tell them but love
Hides at this wary Imbolc,
And will not be had by force?
I & my lover shall walk
Together & her hazel
Eyes shall shyly tell me so
Recondite is this swimming
And flying heart-xenolith.
Lapis or oodoolay, foehn
Within from fubsy Luna,
And you who parse this grammar,
All in my weaving tinchel
I capture. Twyborn sunlight
Funnelled to calligraphy
Smouldering on wood, limit
Where flame flowers, the color
Of asphodels. Maremma
The less, & the more of veldt:
That poem i am to utter never.

recusatio- a poem in the form of an excuse for not doing something else
scroogechess- opening by only moving a pawn to the third rank
shawabty (Egyptian religion)- a magical doll that can be sent on errands
vates (Latin)- poet & prophet
zugzwang (chess)- a position in which any move, loses kerygma- (Greek) proselytizing
bombyx- silkworm moth
kraal (South Africa)- a compound
flapdragon- dangerous sport
tisma (Tilha--a S. Berber language)- magic
sanjaq (Yezidee religion--the Druses)- one of 7 bronze effigies of Malak
Ta'us, the "Peacock Angel"
jaquemart (French)- the little figure in a moving-tableau cuckoo clock
Ewigkeit (German)- eternity
Zaqaziq- the place in modern Egypt closest to the site of ancient Bubastis,
sacred to the cat-goddess Bast
taant (Kentish dialect)- too tall for its width
Ka (Egyptian religion)- ego, will
orichalcum ('mountain copper')- a goldlike alloy in classical times
anele= anoint
quoc-ngu= the Vietnamese alphabet
bezique- a game
Sxwaixwe ('xw' is a voiceless, labialized, uvular
fricative)- a lake deity of the Coastal Salish tribe in Washington State
numen- the aura of magical power surrounding a sacred object
Imbolc- Groundhog Day
xenolith- a stone of a different sort than what it's embedded in lapis- the Philosopher's Stone
oodoolay (Australian)- Rainmaker's Stone
foehn- sirocco tinchel- a ring of hunters & hunting dogs encircling their prey narrowingly
twyborn- of double origin
Maremma- a notoriously noxious swamp in Italy
28 79 136 39 44 55 86 99 60 101 19 125 32 43 80 29 50 81
90 53 94 77 41 62
21 36 89 12 115 58 43 72 103 62 35 98 22 83 124 57 14 67 54 47 34 107 48 71
112 63 64-63-64

This poem is not available in hard copy but you can find more of Michael Helsem's work available at luckydogbooks.com

From "A Fifth, a Whore & a .38"

-Robert Howington

"I read a lot." I drained the last of the Kentucky Deluxe and took a can of Schlitz out of the cooler and opened it. Between hits off the joint I drank down the beer. "I even tried to write a novel once."
"Oh, yeah? What kind? Horror? Sci-fi? A romance? I like those."
I told her it was none of that mainstream fictional rubbish the Stephen Kings and Tom Clancys and Sandra Browns pu out that the ignorant masses loved.
"It was a novel about a guy living in a crappy room. He was always sitting on a dirty couch drinking cheap booze, watching t.v., smoking pot and thinking about murdering people like his boss, his co-workers, his landlord, his mother. He basically wanted to kill everybody because he despised people. He was a person who had never known love. He'd never even gotten a hug from his dear old mom. He was a person who only knew hate. Peoples' faces made him sick to the gut. Everybody he passed on the street looked fed up with life. So he wondered why they went on living. It was an exercise in futility anyway. We all died. So, he thought, why make life so much worse by living a long time and experiencing a lot of bad shit? He had no life, no woman, no friends. He was a total loser. He wanted to take his misfortune out on somebody. He was ready to snap. He was going to "go postal" any minue.

She looked around my $60-a-week room at the El Dorado Motel on Highway 80, just west of Fort Worth. Bare walls, No plants. No 3x5 photos of loved ones stuck into the dresser mirror's edges. One lamp wtih a 50-watt bulb and no lampshade. Jack off magazines on the coffee table and in the bathroom. A barbell and weights in the far corner. Empty whiskey bottles and beer cans scattered about. Ashtrays filled up with smoked-right-down-to-the-nub joints.

"Let me take a guess," she said. "This guy is really you, right?"

"Yeah. But the people in my writing workshop class I was taking at Texas Christian University at night insisted it would never sell even if I did finish it. I knew they were right."

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